Reposted from Radical Mentoring
Reposted from Radical Mentoring
Many people dread their work. If you’re one of them, try changing your attitude toward your work! God’s eyes fall on the work of our hands. One stay-at-home-mom keeps this sign over her sink: “Divine tasks performed here, daily.” Indeed, work can be worship.
Peter wrote, “You are a chosen people. You are a kingdom of priests, a holy nation, God’s very own possession. This is so you can show others the goodness of God.” (1 Peter 2:9). So, let every detail in your life—your words, actions, whatever—be done in the name of the Master, Jesus. (Colossians 3:17). You don’t drive to an office, you drive to a sanctuary. You don’t attend a school, you attend a temple. You may not wear a clerical collar, but you could, because your work is God’s pulpit!
Reposted from Max Lucado
Regularly gathering in the house of the Lord with brothers and sisters in Christ provides an “anchor” of support and accountability. But skipping church in order to pursue other interests is an obvious sign that a believer has begun to drift away from God. Less apparent are the men and women who mentally skip the worship service. The act of attending means nothing unless we make a deliberate decision to receive God’s Word and apply it to our life. As the writer of Hebrews warned, if we do not pay attention to what we have heard, we will drift away from it.
However, Sunday morning is not the only time for receiving a steady diet of nourishing principles and encouragement from the Bible. We should be in its pages every day, reading and meditating for ourselves. When our interest in what God has to say decreases, we’re already slipping out into troublesome waters. The only way to keep our way pure is by following His Word (Ps. 119:9).
If Bible reading is neglected, a prayer life has usually faded as well. Prayer is the way believers communicate with the Navigator. If we stop talking with Him, the God who once seemed so close soon feels far away. That chasm in our spirit is one more sign that we’re far from shore and safety.
I’ve watched many a captain guide his cruise ship through a narrow channel. The crew members are intensely focused on their tasks because drifting means disaster. Life is full of narrow channels to navigate. We cannot afford to drift away from God and His Word. Only He can bring us safely through.
Reposted from Crosswalk.com
Reposted from Radical Mentoring
A lot of us work somewhere that’s not ‘headquarters.’ Not ‘corporate.’ Not ‘the home office.’ That was me once. When the orders were handed down to us in the field, they sometimes seemed dumb. Out of touch with the real-world situation on the ground. I’d say, “What are they thinking up in the ivory tower?”
Then it happened.
I was promoted and transferred to corporate. One of my first tasks was complicated with all kinds of HR and union concerns . . . things I had no knowledge of a few weeks earlier. When the new instructions went out to the field, my phone lit up. “Regi, what are you thinking?” “It sure didn’t take you long to forget what it’s like out here.” “You’re just like the rest of them . . . out of touch and totally insensitive to the headaches you’re creating for us out here!”
My boss picked up on it. He took me aside and taught me something I’ve never forgotten. He said, “There’s always something you don’t know.” In a lower-level job or a remote position, there are things people ‘upstairs’ know that you don’t. We never have the whole picture.
This same principle applies in everyday relationships. When your wife comes home acting cross and impatient, there’s something you don’t know. When someone races past then cuts you off in traffic, there’s something you don’t know. When your teammate turns critical and negative, there’s something you don’t know.
And when God doesn’t cause or allow things to work out the way you want them to, there’s something you don’t know. A lot of what we don’t know will never be known until we’re there with God in the next life.
Lean into what you do know. God is good, and God loves you. That’s really all you need to know.
Reposted From Crosswalk.com
Why does the Great Commandment instruct us to love God first, others second? Because this is the order in which God himself loves. God’s love did not begin in Genesis 1:1. It is eternal, existing before creation, having found eternal expression within the Trinity. It required no object outside the Godhead. We love because he first loved us. He loves us, having first and eternally loved himself.
Self-love is not always commendable in humans. While loving ourselves accurately is good, and even necessary for loving our neighbor, the Bible also speaks to the negative category of those who are “lovers of self” (2 Tim. 3:2). We have all known people whom we would label as an egotists, those who think of themselves more highly than they should. Egotism is an impossibility for God. He is irreproachably a lover of self, being the only one worthy of total love. For God not to love himself would be irrational. God’s worth is infinite, making him alone worthy to receive infinite self-love, as well as the unqualified adoration and veneration of everything in creation. It is impossible for anyone, including God, to love God too much.
But it is possible for us to love the love of God too much. We do this when we emphasize the love of God at the expense of his other attributes. Sin can cause us to love a version of God that is not accurate. This is the basic definition of idolatry, a disordered love. Ironically, one of the most common forms our idolatry takes is the disordered love of the love of God. The overemphasis of God’s love is even evident in non-Christians. They may know very little of the Bible, yet many know and are quick to quote the truism that “God is love” (1 John 4:8). The statement “My God is a God of love” often has as its subtext the idea that his love precludes him ever acting in wrath or justice, or in any way that does not fit our human conceptions of love.
But God’s love is both holy and infinite, which means that all his actions are loving, even when we cannot perceive them to be so. Not only are all his actions loving, but all he withholds or refrains from doing is also loving. When God acts in Scripture in ways we perceive to be unloving, the problem is not with his actions but with our limited perspective. When we endure hardship or loss, we may be tempted to question whether God loves us. This is why the Bible takes such care to remind us that hardship and loss are to be expected in this life. Hardship and loss are agents of separation, but nothing can separate us from the love of God in Christ. It is high and long, wide and deep, and if we fix our eyes on it, perhaps we may be able to begin to grasp some of that even in this lifetime.
And as we grasp it, we can then press it upon our neighbor.
Once we recognize that the love God has bestowed upon us is not merely an emotion but an act of the will, we are forced to reevaluate how we love others. Specifically, we must reevaluate our categories. No longer can we parse our fellow humans into the categories of “lovable” and “unlovable.”
If love is an act of the will—not motivated by need, not measuring worth, not requiring reciprocity—then there is no such category as “unlovable.” This is what Jesus teaches in the parable of the good Samaritan. When the lawyer seeks to qualify the meaning of the Great Commandment by asking, “And who is my neighbor?” (Luke 10:29), Jesus responds with a story about a man who shows love to the “unlovable.” It is, of course, a story about himself—and a story about everyone of us who has received rescue at his hands. As the parable is careful to illustrate, it is a costly and unsought rescue, an unsought rescue, bestowed upon an undeserving recipient
The costliness of agape is evident in the cross. Thus, those who resolve to take up their cross resolve to love as Christ loved, in a costly manner.
When we begin to follow Christ, we resolve to love God even if it costs us. And it does cost us—it costs us our pride, our comfort, our self-will, our self-sufficiency. At times, it costs us amicable relationships with family, our expectation of safety, and more. But in laying these aside, we learn the worthiness of the object of our love in a deeper way. We find increasing freedom, and as we mature, we resolve to love God no matter what it costs us.
When we begin to follow Christ, we resolve to love our neighbor even if it costs us. And it does cost us—it costs us our preferences, our time, our financial resources, our entitlement, our stereotypes. At times, it costs us our popularity, respect, and more. But in laying these aside, we learn the brokenness of the object of our love in a deeper way. We find increasing empathy, and as we mature, we resolve to love our neighbor no matter what it costs us.
This is the kind of love that marks believers as distinct from the world. What is the will of God for your life? That you love as you have been loved. When faced with a decision, ask yourself: Which choice enables me to grow in agape for God and others? And then choose according to his will.